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Saffron
Urban Being
Slip Gallery
2026
`Saffron, 2026, sugar, saffron, text from Kings Cross ‘The Strip on The Strip’ by Shirley Fitzgerald, 
31 x 108 cm and 7 x 3.5 cm

Created for Urban Being at Slip Gallery

‘Saffron’ considers the poetics of Abraham Saffron’s censorship of the exploitative histories of the site of Kings Cross through a sugary sweet, placating, temporary, and barely visible facade.
Installed nearby to the site of the City of Sydney public art project ‘The Strip on The Strip’ in Kings Cross, ‘Saffron’ replicates one of the plaques inlaid into the pavement as part of the project, recalling the memories and past of the ‘King of the Cross’, or ‘Mr Sin’; Abe Saffron. 
Born to a Russian Jewish family, Abraham Saffron became a major figure in the criminal underworld in the 1940’s through his illegitimate accumulation of properties including strip clubs, bars, brothels, hotels, and restaurants in the Kings Cross and Darlinghurst area. Saffron was credited for orchestrating the brutal 1979 Ghost Train Fire of Lunar Park that resulted in the death of six children and one adult, allegedly motivated by a dispute over the purchase of the themepark land. He was also suspected of involvement in the beloved Kings Cross activist Juanita Neilsen’s 1975 disappearance. 

Learning of the unfavourable ‘Strip on the Strip’ plaque, Abraham Saffron sued the City of Sydney, resulting in its temporary removal from the site. 


Gemini Glyph II

Twins
Stamp Gallery
2026
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II Gemini Glyph, 2026, Tuscan black sand, ink, board, 180 x 150 x 5 cm, image courtesy of Remy Faint

Designed in collaboration with Hannah A. Muir
Produced for ‘Twins’ at Stamp Gallery
 


Soap Opera
Fundraiser
Schmick Contemporary
2026
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Soap Opera, 2026, resin, pigment powder, found glass, gemstones, 5 x 5 x 56 cm each

Developed for Schmick Contemporary 2026 Fundraiser



Assign
NAS Pinoint
2025
Assign, 2025, acrylic pins, construction and development notification documents for Darlinghurst and Kings Cross, 21 x 29.7 cm each 

Assign is an archive of both falsified and genuine construction plans, notices and graphics distributed by either Sydney Council or private companies to residents and gentrifiers of the Darlinghurst and Kings Cross area presented upon a community noticeboard within the National Art School with the support of NAS Pinpoint. 

The documents feature aerial photographs and maps of proposed  construction sites, each overlayed with familiar symbols including stars, red circles and blocks of colour. Concealed within their innocent graphics and polite language, the masking of the architectural histories of the landscape by these icons indicates an authoritative and oppressive vantage point. These graphics become evidence of the imminent demolition, levelling and 
restructuring of the cultural demographic and economic pasts and presents of their sites. This balance between each duplicate and authentic artefact within Assign considers the noise and aesthetics of construction as a condition of the colonised (gentrified) and cosmopolitan site of the National Art School and its surrounding area, while foregrounding the absence of infrastructural development that serves the local and indigenous communities that inhabit these sites.




Black Form (After Sol Lewitt)
Restaged in Substack
Gallery Paiza
2025-ongoing
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Black Form (After Sol Lewitt), 2025, repurposed fractured glass, 205.7 x 502 cm
(Instructions)

When glass breaks, or with any broken item
Collect the fragments
Mark a rectangle on the ground, the scale of 205.7 x 502 cm
Pour the fragments over the outline
Remove the tape
And contemplate what is lost


In considering Sol Lewitt’s Black Form (1987) in the context of ongoing conflicts across seas, Black Form (After Sol Lewitt) acts as an unfixed mnemonic restoration of its demolished original, applying Lewitt’s method of memorialisation to current issues of erasure. By dispersing the artwork's authority through a set of instructions, Black Form (After Sol Lewitt) foregrounds the reparative capacity of public vigils and community-formed actions for colonised peoples, whose initiatives create space to resist and reorganise despite continuous fragmentation. 




Legacy
2025
Legacy, 2025, video loop (sound, colour)
Legacy reflects on the contemporary mobilisation of the Archibald Memorial Fountain as a site of anti-colonial protest that converges on the land’s pre-colonial histories and imported mythologies published by J.F Archibald.  In this process of liquidation, the plinths and scaffolds that these myths rely on are exposed, in turn unveiling the artifice of the colonial frameworks that enable violence and environmental devastation under the guise of birth-rites and occupation. In considering these intersecting histories of the site of the Archibald Memorial Fountain, Legacy interprets the anti-colonial vandalism of monuments through virtual means as an opportunity for reflection and repair. 





I make money I'm a star star star star star star star, I get money I'm a star star star star star star star
Subtexts
National Art School Library Stairwell Gallery
2025
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I make money I'm a star star star star star star star, I get money I'm a star star star star star star star [Memorial for nightlife; drifting into work on Saturday morning, crossing the rainbow crossing], 2025, resin, recycled acrylic, photograph of nightworks locations for Liverpool st and Oxford st cycleway by MackCivil, 75 x 10 x 75 cm and 21 x 29.7 cm

Produced for Subtexts at NAS Library Stairwell Gallery
adjacent to Queer Contemporary: Chaosophy




Angel Hum
Angel Hum
In collaboration with Will Naufahu
Tiny Gallery
2025
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Angel Hum, Sarah R. Serfati and Will Naufahu, 2025, sound, salt, video, PLA, light, dimensions variable




Idol
QHY Space, Join the Dots Gallery
2024

Idol, 2024, video loop (colour), repurposed perspex, 77 x 48 x 12 cm

Produced for QHY Space, Join the Dots Gallery




Untitled (perspex)
Mechanisms Unseen
Third Space
2024

Untitled (perspex), 2024, perspex, light, 60 x 60 x 25cm, image courtesy of Alia Grinvalds.

Produced for Mechanisms Unseen, Third Space